Monday, June 14, 2010

Identifying with Taiwan in Music

Non-mandarin music video:



(Thanks to Kungwan and Tim Maddog for the referal.)

Wednesday, June 9, 2010

Homeland



Shared by one young Taiwanese woman: "This song came into my brain lately, it's so beautiful, it talks about a man was far away from home , the sunset reminds him about his hometown, the song was forbidden during White Terror of Taiwan"

1987年7月15日中國國民黨結束了在台灣實行世界上最長的38年戒嚴,今年適滿20週年。  2007年11月11日晚間行政院新聞局繼高雄、台中在台北縣三重市主辦的禁歌演唱會,包括呂副總統、行政院長張俊雄、行政院秘書長陳景峻等都親自到場,共同欣賞這些曾經被禁的台語老歌。

Monday, June 7, 2010

Following Sting

Pop singers and songwriters in Taiwan can -- either -- crudely parrot empty patterns of pulp content, melodic lines, and lyrics as predictable as the smell of durian by day and stinky tofu in the night market -- or -- they can use their fame and fortune for something more deep and lasting. Aren't you tired of performing the endless iterations of "I'm such a cute and possibly hot babe!" or "I'm so cool a dude that you'll swoon!"? Turn away from such boring blather and instead fill your songs with lyrics from poems and languages of the rich history and cultural heritage of your island nation.

You can take good poetic lines of, for example, the three Chinese-derived languages of Taiwan -- Mandarin, Taiwanese, or Hakka verses -- and combine them with Austronesian choruses to make beautiful music. In so doing all the languages are given honor and a renewed interest can be kindled in those that are being lost. And with that combination don't forget to marinate with the rhythms and music of these other cultures.

There is another island nation half way across the world where you find such richness in pop music. Consider an exquisite song of the world-famous recording artist - Sting. It is entitled, "Christmas at Sea."

The verses are adapted from an English poem of the great Scottish writer Robert Louis Stevenson
The chorus comes from a traditional Scots Gaelic song. (Scots Gaelic is a language under threat of being lost as more and more of the younger generation learn English in the schools in Scotland. See any parallels here in Taiwan?)

The themes of English verse and Scots Gaelic chorus ring convergent: in the lines of the verses, Stevenson's expresses the longing of a seaman to be home on Christmas day; in the chorus, the traditional Scots Gaelic song leads with "Thograinn thograinn bhith dol dhachaidh" "I wish I were going home."

Sting and Mary Macmaster composed the music to fuse these expressions in two beautiful languages of the one great theme of human longing.

Many who listen to this song will then go on to read more of Robert Louis Stevenson, and respect Scots Gaelic as a precious gem.

Taiwanese artists could do the same.
But it takes an educated artist. And it is ironic that in Taiwan where parents place such a high value on education, the educated artist is scarce. He or she may know the latest fashion trend of clothes, makeup and hair, but do even a few in this younger generation really know much about their own history and cultural heritage?

The artist must take the time to learn about his own cultural history, folk songs, and writers of the past -- and also, learn to respect those of another culture and language in Taiwan -- for he most certainly has learned very little of this in Taiwan's schools.

Of Taiwan's recording artists, who will rise above the infantile drivel out there? Fighting against pragmatism will win through to lasting depth of beauty.

Don't believe me? Take a listen.
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Here's a good lower sound-quality live performance:



Download it from iTunes. Listen to it some more.
Does it not make you long to know more about the sailing culture and economics of Britain in the past? British poets? More Scots Gaelic songs?

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Oh, in case you are interested: Sting's song lyrics:


"Christmas at Sea"

All day we fought the tide between the North Head and the South
All day we hauled the frozen sheets to 'scape the storm's wet mouth
All day as cold as charity, in bitter pain and dread,
For very life and nature we tacked from head to head.

Gu Sgoirebreac a chruidh chaisfhinn (To Scorrybreck of the white-footed cattle)
E ho ro e ho ro
Ceud soraidh bhuam mar bu dual dhomh (The first blessing from me, as is my right)
E ho he ri ill iu o
Ill iu o thograinn falbh

Thograinn Thograinn
Thograinn thograinn bhith dol dhachaidh (I wish I were going home)
E ho ro e ho ro


We gave the South a wider berth, for there the tide-race roared;
But every tack we made we brought the North Head close aboard:

We saw the cliffs and houses, and the breakers running high,
And the coastguard in his garden, his glass against his eye.

The frost was on the village roofs as white as ocean foam;
The good red firse were burning bright in every 'longshore home;
The windows sparkled clear, and the chimneys volleyed out;
And I vowed we sniffed the victuals as the vessel went about.

The bells upon the church were rung with a mighty jovial cheer;
For it's just that I should tell you how (of all days in the year)
This day of our adversity was blessed Christmas morn,
And the house above the coastguard's was the house were I was born.

And well I knew the talk they had, the talk that was of me,
Of the shadow on the household and the son that went to sea;
And O the wicked fool I seemed, in every kind of way,
To be here and hauling frozen ropes on blessed Christmas Day.

Poem by Robert Louis Stevenson, Music by Sting and Mary Macmaster
Scots Gaelic.
 The traditional Scottish song 'Thograinn Thograinn' is a women's working-song from the Isle of Skye.